In this article, we will explore the concepts of wealth and poverty in Marathi, focusing on the vocabulary that describes these conditions. Understanding these words and their usage can provide a deeper insight into the socio-economic discussions in Marathi-speaking regions. We will also provide example sentences to illustrate how these words are used in context.

संपत्ती (sampatti) – Wealth

संपत्ती (sampatti) – Wealth, riches, or assets. This word is used to describe a state of having abundant material possessions or resources.

त्याच्या कुटुंबाकडे भरपूर संपत्ती आहे.

श्रीमंत (shrimanṭ) – Rich or wealthy. This adjective is used to describe someone who has a lot of wealth.

तो एक श्रीमंत व्यापारी आहे.

धनाढ्य (dhanāḍhya) – Affluent or wealthy person. This term is often used to emphasize the high economic status of an individual.

धनाढ्य व्यक्तीने शाळेला देणगी दिली.

समृद्धी (samṛddhi) – Prosperity. This word refers to a state of flourishing, thriving, good fortune, and successful social status.

त्यांच्या कष्टामुळे त्यांना समृद्धी मिळाली.

मालमत्ता (mālamatta) – Property or assets. This term encompasses all kinds of possessions that constitute one’s wealth.

त्याच्या मालमत्तेची किंमत कोट्यवधी आहे.

विरासत (virāsat) – Inheritance or heritage. This word is used to describe the wealth or assets passed down from previous generations.

त्याला त्याच्या वडिलांची विरासत मिळाली.

संपन्न (sampann) – Resourceful or well-endowed. It describes a person or place that has plenty of resources or wealth.

तो एक संपन्न गाव आहे.

उत्पन्न (utpanna) – Income or revenue. This term is used to describe the money received, especially on a regular basis, for work or through investments.

त्याचे उत्पन्न व्यवसायातून येते.

निर्धनता (nirdhanta) – Poverty

निर्धनता (nirdhanta) – Poverty. This word is used to describe a state of having little or no money and few or no material possessions.

निर्धनतेमुळे त्याला शिक्षण घेता आले नाही.

गरिबी (garibi) – Poverty or poor condition. This term is often used interchangeably with निर्धनता to describe economic hardship.

गरिबीमुळे अनेक कुटुंबे त्रास सहन करतात.

कंगाल (kaṅgāl) – Destitute or very poor. This adjective is used to describe someone who is extremely poor.

तो कंगाल झाला आहे.

वंचित (van̄chit) – Deprived or disadvantaged. This term is used to describe individuals or groups who lack basic necessities and opportunities.

वंचित लोकांसाठी सरकारने योजना सुरू केली.

अभाव (abhāva) – Lack or scarcity. This word refers to the state of being without or not having enough of something.

अन्नाच्या अभावामुळे लोक उपाशी आहेत.

दुर्लक्ष (durlakṣ) – Neglect or disregard. This term is often used to describe the state of being ignored or not given proper attention, often leading to poverty.

गरिबांच्या समस्या दुर्लक्ष केल्या जातात.

विआधीन (vi’ādhīn) – Subjugated or oppressed. This term describes a state of being under the control or rule of someone, often leading to economic hardship.

विआधीन लोकांना त्यांच्या हक्कांसाठी लढावे लागते.

दुर्दशा (durdashā) – Plight or miserable condition. This word is used to describe a very bad or unfortunate situation, often associated with poverty.

त्यांची दुर्दशा पाहून मन दुखावते.

अनाथ (anātha) – Orphan or destitute. This term is used to describe children who have lost their parents and are often in a state of poverty.

अनाथ मुलांना साहाय्याची गरज आहे.

वित्तीय संकट (vittīya saṅkaṭ) – Financial crisis. This term is used to describe a situation where an individual or group faces severe economic difficulties.

त्यांना वित्तीय संकटाचा सामना करावा लागतो.

Comparing Wealth and Poverty

Understanding the contrasting states of wealth and poverty is crucial for grasping the socio-economic dynamics in any language. In Marathi, these concepts are deeply embedded in the culture and language.

संपत्ती (sampatti) and निर्धनता (nirdhanta) are more than just economic conditions; they reflect the social fabric and values of the society. While संपत्ती signifies prosperity, success, and abundance, निर्धनता represents hardship, struggle, and lack.

श्रीमंत (shrimanṭ) and कंगाल (kaṅgāl) depict the extremes of economic status. A श्रीमंत person enjoys the privileges and comforts that come with wealth, whereas a कंगाल person struggles to meet even the basic needs.

समृद्धी (samṛddhi) and दुर्दशा (durdashā) provide a broader view of the conditions. समृद्धी indicates overall well-being and growth, while दुर्दशा paints a picture of adversity and suffering.

मालमत्ता (mālamatta) and अभाव (abhāva) contrast the presence and absence of resources. मालमत्ता represents the tangible assets that contribute to one’s wealth, whereas अभाव highlights the deficiencies that lead to poverty.

विरासत (virāsat) and विआधीन (vi’ādhīn) show the impact of generational wealth and control. विरासत provides a sense of continuity and stability, while विआधीन reflects the struggles against subjugation and economic oppression.

संपन्न (sampann) and वंचित (van̄chit) highlight the differences in resource availability. संपन्न indicates a state of being well-endowed with resources, while वंचित points to the deprivation of basic needs and opportunities.

उत्पन्न (utpanna) and वित्तीय संकट (vittīya saṅkaṭ) contrast regular income with financial distress. उत्पन्न refers to the steady flow of money from work or investments, whereas वित्तीय संकट describes the acute financial difficulties that can lead to poverty.

अनाथ (anātha) and दुर्लक्ष (durlakṣ) touch on the social aspects of poverty. An अनाथ child often faces economic challenges due to the lack of parental support, while दुर्लक्ष reflects societal neglect that exacerbates poverty.

In conclusion, understanding the vocabulary related to wealth and poverty in Marathi provides valuable insights into the socio-economic landscape of Marathi-speaking regions. These words not only describe financial conditions but also reflect the cultural and social context in which they are used. By learning and using these terms, language learners can better appreciate the complexities of economic discussions in Marathi.